{"id":247,"date":"2023-04-19T20:53:55","date_gmt":"2023-04-19T20:53:55","guid":{"rendered":"https:\/\/panagia-xenia.gr\/?page_id=247"},"modified":"2023-04-25T15:45:20","modified_gmt":"2023-04-25T12:45:20","slug":"guests-rules","status":"publish","type":"page","link":"https:\/\/panagia-xenia.gr\/ro\/guests-rules\/","title":{"rendered":"Reguli privind \u00eembr\u0103c\u0103mintea"},"content":{"rendered":"[vc_row type=”full_width_background” full_screen_row_position=”middle” column_margin=”none” column_direction=”default” column_direction_tablet=”default” column_direction_phone=”default” bg_image=”164″ bg_position=”left center” background_image_loading=”skip-lazy-load” bg_repeat=”no-repeat” scene_position=”center” top_padding=”15%” bottom_padding=”15%” top_padding_tablet=”30%” constrain_group_3=”yes” bottom_padding_tablet=”30%” top_padding_phone=”40%” constrain_group_5=”yes” bottom_padding_phone=”40%” text_color=”custom” text_align=”left” row_border_radius=”none” row_border_radius_applies=”bg” overflow=”visible” color_overlay=”#000000″ overlay_strength=”0.3″ gradient_direction=”radial” shape_divider_color=”#ffffff” shape_divider_position=”bottom” shape_divider_height=”45%” bg_image_animation=”zoom-out” parallax_bg=”true” parallax_bg_speed=”fast” shape_type=”straight_section” gradient_type=”default”][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_direction_desktop=”default” column_element_spacing=”0px” desktop_text_alignment=”default” tablet_text_alignment=”default” phone_text_alignment=”center” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_backdrop_filter=”none” column_shadow=”none” column_border_radius=”none” column_link_target=”_self” column_position=”default” gradient_direction=”radial” overlay_strength=”0.3″ width=”1\/1″ tablet_width_inherit=”default” animation_type=”default” bg_image_animation=”zoom-out-reveal” parallax_bg=”true” parallax_bg_speed=”fast” border_type=”simple” column_border_width=”none” column_border_style=”solid”][\/vc_column][\/vc_row][vc_row type=”in_container” full_screen_row_position=”middle” column_margin=”default” column_direction=”default” column_direction_tablet=”default” column_direction_phone=”default” scene_position=”center” top_padding=”25px” left_padding_desktop=”5%” right_padding_desktop=”5%” text_color=”dark” text_align=”left” row_border_radius=”none” row_border_radius_applies=”bg” overflow=”visible” overlay_strength=”0.3″ gradient_direction=”left_to_right” shape_divider_position=”bottom” bg_image_animation=”none” gradient_type=”default” shape_type=””][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_direction_desktop=”default” column_element_spacing=”default” desktop_text_alignment=”default” tablet_text_alignment=”default” phone_text_alignment=”default” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_backdrop_filter=”none” column_shadow=”none” column_border_radius=”none” column_link_target=”_self” column_position=”default” gradient_direction=”left_to_right” overlay_strength=”0.3″ width=”1\/1″ tablet_width_inherit=”default” animation_type=”default” bg_image_animation=”none” border_type=”simple” column_border_width=”none” column_border_style=”solid”][vc_column_text]\n

PRIVIND \u00ceMBR\u0102C\u0102MINTEA PELERINILOR<\/h1>\n[\/vc_column_text][vc_column_text]\n

EXTRAS DIN CUVINTELE SF\u00c2NTULUI PAISIOS<\/p>\n

Sf\u00e2ntul Paisios de la Muntele Athos: Cuvinte A’ “Cu durere \u0219i dragoste” – Pagina 156-<\/p>\n[\/vc_column_text][vc_column_text]\n

\u00abNu se vor pune ve\u0219mintele unui b\u0103rbat peste o femeie \u0219i nici un b\u0103rbat nu se va \u00eembr\u0103ca cu o hain\u0103 de femeie\u00bb146<\/sup><\/em><\/span><\/p>\n

– P\u0103rinte, cum s\u0103 proced\u0103m cu femeile care vin la m\u0103n\u0103stire \u00een pantaloni? Adesea spun c\u0103
\neste mai practic, dar \u0219i mai cuviincios dec\u00e2t a purta scurt.
\n– Ast\u0103zi poart\u0103 ori scurt, ori pantaloni, de\u0219i se spune clar \u00een Vechiul Testament \u0219i cu ce am\u0103nunte \u00eenc\u0103: \u201eNu se \u00eeng\u0103duie b\u0103rbatului s\u0103 poarte ve\u0219m\u00e2nt femeiesc, iar femeii b\u0103rb\u0103tesc\u201d. Iar cei ce nu fac astfel \u00eencalc\u0103 legea, dar totodat\u0103 s\u0103v\u00e2r\u0219esc \u0219i un lucru lipsit de cuviin\u021b\u0103. B\u0103rba\u021bi care poart\u0103 fuste sunt pu\u021bini, foarte pu\u021bini.
\n– Cele \u00eens\u0103 care lucreaz\u0103 pe ogoare spun c\u0103 nu se pot mi\u0219ca liber la lucru dac\u0103 nu poart\u0103
\npantaloni.
\n– Acestea sunt \u00eendrept\u0103\u021biri.
\n– P\u0103rinte, pentru feti\u021be mamele lor spun c\u0103 poart\u0103 pantaloni ca s\u0103 nu r\u0103ceasc\u0103.
\n– Alt\u0103 solu\u021bie nu exist\u0103? Nu exist\u0103 ciorapi p\u00e2n\u0103 sus? S\u0103 poarte ciorapi p\u00e2n\u0103 sus ca s\u0103 nu
\nr\u0103ceasc\u0103. Dac\u0103 vrea cineva, pentru toate afl\u0103 solu\u021bie.
\n– Dar atunci. P\u0103rinte, c\u00e2nd vin persoane oficiale \u0219i au cu ele \u0219i una care poart\u0103 pantaloni?
\n– S\u0103 le da\u021bi o explica\u021bie: \u201eVre\u021bi s\u0103 facem un pogor\u00e2m\u00e2nt \u0219i s\u0103 stric\u0103m r\u00e2nduiala
\nm\u0103n\u0103stirii?\u201d.
\n– P\u0103rinte, odat\u0103 au venit treizeci de profesoare \u00een pantaloni \u0219i le-am l\u0103sat s\u0103 intre.
\n– Foarte r\u0103u a\u021bi f\u0103cut! Nu se potrive\u0219te. Trebuia s\u0103 le fi spus: \u201eIerta\u021bi-ne, este o r\u00e2nduiala a
\nm\u0103n\u0103stirii s\u0103 nu \u00eeng\u0103duim s\u0103 intre \u00een ea femeia ce poart\u0103 pantaloni\u201d. Acestea vor merge \u0219i la alte m\u0103n\u0103stiri \u0219i vor spune: \u201eLa cutare m\u0103n\u0103stire ne-a l\u0103sat s\u0103 intr\u0103m cu pantaloni\u201d. A\u021bi f\u0103cut pogor\u0103m\u00e2nt ca s\u0103 nu le jigni\u021bi, dar acelea v\u0103 vor dispre\u021bui apoi pe voi. Pune\u021bi la poart\u0103 o t\u0103bli\u021b\u0103 cu textul respectiv din Vechiul Testament. Face\u021bi \u0219i cincizeci de fuste \u0219i s\u0103 le da\u021bi \u00eentrun mod cuviincios celor ce vin cu pantaloni pentru prima dat\u0103 \u0219i nu \u0219tiu sau celor ce poart\u0103 scurt.
\n– P\u0103rinte, dar c\u00e2nd vine un liceu \u0219i toate fetele poart\u0103 pantaloni?
\n– S\u0103 le da\u021bi servi\u021bi \u00een afara por\u021bii. Lucrul acesta o s\u0103 le pricinuiasc\u0103 probleme de con\u0219tiin\u021b\u0103.
\nSau, dac\u0103 v\u0103 \u00een\u0219tiin\u021beaz\u0103 c\u0103 vor s\u0103 se \u00eenchine, spune\u021bi-le la telefon: \u201eV\u0103 rug\u0103m ca profesoarele \u0219i elevele s\u0103 nu poarte pantaloni\u201d. A\u0219a vor \u00een\u021belege c\u0103 trebuie s\u0103 cinsteasc\u0103 locul. Aici nu e parohie. La parohie preotul este dator s\u0103 \u00eenve\u021be pe femei, s\u0103 \u00een\u021beleag\u0103 de ce nu trebuie s\u0103 poarte pantaloni, ca s\u0103 se \u00eendrepte. Dac\u0103 vreodat\u0103 merg la biserica lui femei din alt\u0103 parohie \u0219i poart\u0103 pantaloni, s\u0103 se \u00eengrijeasc\u0103 s\u0103 aranjeze lucrurile. Biserica este mama adev\u0103rat\u0103, nu este
\nvitreg\u0103.
\n– P\u0103rinte, dar mul\u021bi spun: \u201eA\u0219a cum face\u021bi, alunga\u021bi lumea de la Biseric\u0103\u201d.
\n– Dac\u0103 \u00een Vechiul Testament exist\u0103 porunc\u0103 de la Dumnezeu care interzice femeilor s\u0103
\npoarte haine b\u0103rb\u0103te\u0219ti etc., ce altceva mai vor? Dar ele \u00ee\u021bi spun: \u201eDe ce s\u0103 nu poarte \u0219i femeile pantaloni? De ce s\u0103 nu intre \u00een Consiliile Bisericilor \u0219i atei, dac\u0103 Biserica este poporul?\u201d. Dar f\u0103c\u00e2nd astfel soarta Bisericii va depinde de hot\u0103r\u00e2rea ateilor. Vor face din Biserici biblioteci, magazii etc., dup\u0103 ce mai \u00eenainte vor fi stricat toate r\u00e2nduielile, spun\u00e2nd: \u201eCe ne mai trebuie aceasta? Nu mai este nevoie de cealalt\u0103!\u201d. Ce s\u0103 mai spui? \u00cen m\u0103n\u0103stire nu va trebui s\u0103 se \u00eeng\u0103duie turi\u0219ti goi, pentru a aduna bani, chipurile, s\u0103
\n\u00eembrac pe cei s\u0103raci, pentru c\u0103 aceasta este o m\u0103iestrie a celui viclean, ca s\u0103-l \u00eenstr\u0103ineze pe monah de binecuv\u00e2ntarea lui Dumnezeu \u0219i s\u0103-l mirenizeze. \u00cen timp ce adev\u0103rata \u00eenstr\u0103inare pentru Hristos a monahului \u00eel face bogat \u00een virtu\u021bi.
\n– P\u0103rinte, la Stomiu era\u021bi nevoit s\u0103 pune\u021bi indicatuare pentru turi\u0219ti?
\n– Da, am avut indicatuare. La m\u0103n\u0103stire am avut una pe care scria: “Bine a\u021bi venit”. Mai jos, la dou\u0103zeci de minute de m\u0103n\u0103stire, aveam o alta pe care scria: “Nu, nu: “Imaculat \u00eembr\u0103cat la Aeon “147 \u0219i mai aveam o s\u0103geat\u0103 care ar\u0103ta spre r\u00e2u \u0219i o alta pe care scria: “\u00cendrepta\u021bi-v\u0103 spre r\u00e2u: “Cei \u00eembr\u0103ca\u021bi cu modestie la Sf\u00e2nta M\u0103n\u0103stire” \u0219i aveam o s\u0103geat\u0103 care ar\u0103ta spre M\u0103n\u0103stire. Nu cumva scriam bine?<\/p>\n

146. Deut. 22,5: “S\u0103 nu fie ve\u0219mintele b\u0103rb\u0103te\u0219ti pe femeie \u0219i nici un b\u0103rbat s\u0103 nu se \u00eembrace cu o hain\u0103 de femeie, c\u0103ci este o ur\u00e2ciune pentru Domnul Dumnezeul t\u0103u oricine le poart\u0103”. Adic\u0103: “Femeia s\u0103 nu poarte hain\u0103 b\u0103rb\u0103teasc\u0103, nici b\u0103rbatul hain\u0103 femeiasc\u0103, c\u0103ci atunci va fi foarte ur\u00e2t\u0103 Domnului”.
\n147. R\u00e2ul Aoos trece pe sub Sf\u00e2nta M\u0103n\u0103stire Stomio Konitsa.[\/vc_column_text][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"

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